- When we need to give more power to our secret police
(which are the best form of defense for those in authority) we will
arrange for some fake disorders to take place. We will then
arrange for a group of skilled speakers who will cooperate in
pretending to be angry citizens crying out about this.
People who are sympathetic to what is being said will then gather
around these speakers. This will give us the pretext for
demanding that a select group of Goyim police be able to put
people’s homes under surveillance...
- Most conspirators act because they enjoy that type of
activity and like to brag about it afterward. So until they
do something big we won't do anything to them, except to bring a few
things to their attention...
If a government frequently discovers that there are conspiracies
against them, this gives them a bad image: it makes them look like they
know they are weak or, worse yet, that they know they are unjust.
As you are aware, we have damaged the image of the Goy kings by making
frequent assassination attempts on them. We have done this
through our agents, some of whom are people who blindly believe and act
on what we tell them; providing that we phrase it in a freedom-seeking
political manner.
We have forced the
rulers to acknowledge their weakness by showing everyone the many
secret plots against them. In this way we shall destroy their
authority.
- Our ruler will be secretly protected only by a minimal
number of guards, because we don’t want anyone to think that
there could be any rebellion against him which he wasn’t
strong enough to handle, and needed to hide from.
- If we allowed people to think this, as the Goyim have done
and are doing, we would be effectively be signing an early death
sentence – if not for our ruler, then for his dynasty.
Government
by Fear
- Our ruler must appear to only use his power
for the benefit of the nation and never to build his own dynasty.
In this way, his authority will be respected and guarded by the
subjects themselves; it will be elevated to a glorified status because
it will be seen as tied up with the well-being of every citizen of the
State, and because the common people depend on the order which this
authority brings...
- When a
ruler is seen to surround himself with a large number of guards, this
gives the appearance that he is weak and unable to organize his defense.
- Our ruler will always be among the people and will be
surrounded by a mob of apparently curious men and women. They
will occupy the front ranks about him and this will all appear to be by
chance. These people will restrain the ranks of the other
people, and it will appear that they are doing this out of respect and
to maintain good order.
This will set an example of restraint and encourage the same behavior
in others. If a petitioner appears from the among the people
and forces his way through the ranks in order to hand a petition to the
ruler, the first ranks must receive the petition and, before the eyes
of the petitioner, pass it to the ruler. In this way everyone
will know that what is handed in reaches its destination and that
consequently there is some control over the ruler himself.
The aura of power requires that the people may be able to say: "If the
king knew of this," or: "the king will hear it."
- Once an
official defense for authority has been established, its prestige
disappears. Then, given certain degree of
daring, everyone could promote himself as an authority. The
promoter of rebellion becomes conscious of his strength – he
then waits for an appropriate moment to make his attempt upon
authority…
We keep telling the Goyim that it is better to have a visible defense,
even though we know it is best to do the opposite. But this
enables us to see what this type of defense does to them…
- Criminals
within our ranks will be arrested at the first, more or
less,
well-grounded suspicion.
Even though, out of fear for our defense, we may make a mistake in
wrongly accusing someone, we cannot allow that person whom we suspect
of a political crime to escape. So in these matters we shall
be literally merciless.
It may still be possible (if we stretch the legal points) to reconsider
a verdict on simple crimes by examining the motives behind
them. But there is no possibility of excuse for persons
attempting to involve themselves in issues which can only be understood
by the government...
And not all governments understand true policy.
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